Essay on the topic “Man of Honor.” Essay a man of honor How to feel like a worthy person
Honor is a social and moral dignity, something that evokes and maintains general respect and a sense of pride. A man of honor follows the voice of conscience and moral principles, will never betray, lie or be a hypocrite; his own dignity and the dignity of his family are dear to him. Nowadays, many people have already forgotten the concept of honor; basically they only strive for wealth, which they are ready to achieve by any means and in most cases are far from honest. But earlier (in the 18-19 centuries) honor was more valuable than life. People who insulted the dignity of others were challenged to a duel, where the death of the enemy was not uncommon. Let us remember, for example, Alexander Sergeevich Pushkin, who died in a duel defending the honor of his wife. Why is honor more valuable than life for some people, while for others it is an empty phrase?
I believe that a person, before doing something, should think about how it will affect his honor, his dignity, since a person without honor is not limited by anything, he can commit any meanness: from simple lies to betrayal and murders.
On the pages fiction Quite often, heroes are shown who are ready to die for their honor, and heroes who are ready to commit a dishonorable act. So, for example, in the novel by Alexander Sergeevich Pushkin " Captain's daughter"Peter Grinev and Shvabrin Alexey are antipodal heroes. Pyotr Grinev is an officer who did not tarnish his honor even in those cases when he could pay for it with his head, since he believed that even death is better than dishonor. When Pugachev captured Belogorskaya fortress where Grinev served, and began to send people who did not swear allegiance to him to the gallows, and it was Grinev’s turn, Grinev refused to kiss Pugachev’s hand, because he considered it treason to his Motherland, because he swore an oath to the empress, and treason to the state is worse than death for him For Grinev, honor is more valuable than life, because even on the brink of death, Grinev did not betray his Motherland, oath, honor. But the hero of the same story, Shvabrin, is the complete opposite of Grinev: he is a man for whom the concept of honor does not exist at all, since Shvabrin is a liar, hypocrite, traitor. When Pugachev captured the Belogorsk fortress, Shvabrin immediately sided with Pugachev, betraying the Motherland, oath and honor. For Shvabrin, honor and dignity are an empty phrase, so he easily betrays the Motherland and goes over to the side of the enemy.
Thinking about the actions of Grinev and Shvabrin, I want to immediately take Grinev’s side, which leads to the conclusion that honor is one of the main components human personality. People, both in our time and in the future, should not have an indifferent attitude towards honor and dignity.
“Take care of your dress, but take care of your honor from a young age,” says a Russian proverb. Is honor so important and relevant now?
Honor is not secured by any documents, but an important, valuable feeling. Honor is an important concept, as is justice and integrity. These qualities are welcomed in a person; standards are condemned. But too often in the history of human relationships, honor turns into pathos. Rarely do principles fit all situations; more often than not, you have to make them flexible. Human life is too unstable to drive
Keep yourself within limits. But when your principles are an organic part of the soul, conscience, this is a different matter.
Many writers of the nineteenth century considered honor in their works - in those days the concept of honor was formed especially vividly, imprinted in the history of mankind by duels in defense of honor. In the story “The Captain's Daughter” by Alexander Sergeevich Pushkin, the main character, Pyotr Grinev, was brought up in a high moral environment. Life put him in difficult conditions and tested him. But instead of becoming like the vile Shvabrin, Grinev retained his honor, remained true to himself, and did not drown out the voice of his conscience.
Pushkin's greatest work, Eugene Onegin, examines life in the 19th century, including duels. Lensky challenged his friend Onegin to a duel due to unreasonable jealousy. Onegin treated the unwanted duel with contempt. He was sincerely saddened by the death of his friend.
In the novel “Hero of Our Time” by Mikhail Yuryevich Lermontov, the main character, Pechorin, kills his friend Grushnitsky in a duel. Having stood up for the lady's honor, Grigory Pechorin challenges the offender to a duel. The cowardly Grushnitsky secretly agrees with his seconds to load only his pistol, leaving Pechorin a blank shot. Grushnitsky's immorality and cowardice show that this man has no honor.
In Leo Nikolayevich Tolstoy's novel War and Peace, a duel between Pierre Bezukhov and Dolokhov takes place. Pierre Bezukhov is a quiet man, prone to philosophy, but not to aggression or violence. He didn't know how to use a weapon at all. But he wounds the fearless Dolokhov in a duel. In this discrepancy, Tolstoy shows that honesty is sometimes more important than skill in handling weapons, that justice is always restored.
The word “honor” has always been loud and important for people. But honor is really important only when there is something more behind this word than just pathos. Self-esteem should not turn into selfishness. A person who defends honor should not be dominated by emotions and a mind clouded by anger, but by a cold mind. There must be a measure in everything, even in self-esteem, so that this important feeling did not turn into pride and selfishness. But being honest with yourself, it seems to me, is much more important than protecting your honor from attacks. After all, if you cannot be honest with yourself, then how can people be honest with you?
Final essay on the topic: “What qualities should a person of honor have? "
What qualities should a person of honor have? Of course, he must be decent, honest, true to his word. He also needs to have courage to defend his honor in difficult situations. He must have the fortitude to face danger, perhaps even death, with dignity. A man of honor is characterized by altruism, a willingness, if necessary, to sacrifice himself in the name of higher values. Such a person is ready to stand up not only for himself, but also for others. Let us illustrate this with examples.
Here is Sotnikov, the hero of the story of the same name by V. Bykov. Having been captured, he courageously endures torture, but does not tell his enemies anything. Knowing that he will be executed the next morning, he prepares to face death with dignity. The writer focuses our attention on the hero’s thoughts: “Sotnikov easily and simply, as something elementary and completely logical in his situation, now made the last decision: to take everything upon himself. Tomorrow he will tell the investigator that he went on reconnaissance, had a mission, wounded a policeman in a shootout, that he is the commander of the Red Army and an opponent of fascism, let them shoot him. The rest have nothing to do with it.” It is significant that before his death the partisan thinks not about himself, but about saving others. And although his attempt did not lead to success, he fulfilled his duty to the end. The hero faces death courageously, not for a minute does the thought of begging the enemy for mercy or becoming a traitor occur to him. We see that the hero is characterized by such qualities as loyalty to duty and the Fatherland, courage, and willingness to sacrifice oneself. This hero can rightfully be called a man of honor.
Such is Pyotr Grinev, the hero of A.S. Pushkin’s novel “The Captain’s Daughter.” The author talks about the capture of the Belogorsk fortress by Pugachev. The officers had to either swear allegiance to Pugachev, recognizing him as sovereign, or end their lives on the gallows. The author shows what choice his hero made: Pyotr Grinev showed courage, was ready to die, but not to disgrace the honor of his uniform. He found the courage to tell Pugachev to his face that he could not recognize him as sovereign and refused to betray his military oath: “No,” I answered firmly. - I am a natural nobleman; I swore allegiance to the Empress: I cannot serve you.” With all sincerity, Grinev answered Pugachev that he might begin to fight against him, fulfilling his officer’s duty: “You yourself know, it’s not my will: if they tell me to go against you, I’ll go, there’s nothing to do. What will it be like if I refuse to serve when my service is needed? The hero understands that honesty may cost him his life, but the sense of duty and honor prevails in him over fear. It was the hero’s sincerity and courage, honesty and directness that helped him get out of a difficult situation with dignity. His words struck Pugachev so much that he saved Grinev’s life and released him.
We know that in another situation Grinev was ready to sacrifice his life defending the honor of another person - Masha Mironova. He fought a duel with Shvabrin, defending the honor of Masha Mironova. Shvabrin, having been rejected, in a conversation with Grinev allowed himself to insult the girl with vile hints. Grinev could not stand this. As a decent man, he went out to fight and was ready to die, but to defend the good name of the girl.
We see that Pushkin's hero is characterized by the best human qualities: courage and courage, loyalty to duty and honesty, directness, willingness to stand up for others. He is an excellent example of a man of honor.
Summing up what has been said, I would like to express the hope that there will be as many such people as possible.
Final essay on the topic: “How can you get out of a difficult situation with honor? "
Life often puts us in difficult conditions, and it is very important to be able to get out of a difficult situation, maintaining your dignity and without tarnishing your honor. How to do it? It seems that there cannot be a ready-made recipe for all occasions. The main thing is to always remember what is most important. And the most important thing is loyalty to duty and your given word, decency, self-esteem and respect for other people, honesty and directness. A moral compass will always point you to the right path.
Let us turn to the novel by A.S. Pushkin “The Captain's Daughter”. The author talks about the capture of the Belogorsk fortress by Pugachev. The officers had to either swear allegiance to Pugachev, recognizing him as sovereign, or end their lives on the gallows. The author shows what choice his hero made: Pyotr Grinev showed courage, was ready to die, but not to disgrace the honor of his uniform. He found the courage to tell Pugachev to his face that he could not recognize him as sovereign and refused to betray his military oath: “No,” I answered firmly. - I am a natural nobleman; I swore allegiance to the Empress: I cannot serve you.” With all directness, Grinev answered Pugachev that he might begin to fight against him, fulfilling his officer’s duty: “You yourself know, it’s not my will: if they tell me to go against you, I’ll go, there’s nothing to do. What will it be like if I refuse to serve when my service is needed? The hero understands that honesty may cost him his life, but the sense of duty and honor prevails in him over fear. It was the hero’s sincerity and courage, honesty and directness that helped him get out of a difficult situation with dignity. His words struck Pugachev so much that he saved Grinev’s life and released him.
As another example, we can cite the story of M.A. Sholokhov "The Fate of Man". Main character, Andrei Sokolov, was captured. They were going to shoot him for carelessly spoken words. He could beg for mercy, humiliate himself before his enemies. Perhaps a weak-willed person would have done just that. But the hero was ready to defend the soldier’s honor in the face of death. When commandant Müller offered to drink German weapons to the victory, he refused. Sokolov behaved confidently and calmly and refused the snack, despite the fact that he was hungry. He explained his behavior this way: “I wanted to show them, the damned ones, that although I am perishing from hunger, I am not going to choke on their handouts, that I have my own, Russian dignity and pride, and that they did not turn me into a beast, like no matter how hard they tried." Sokolov’s act aroused respect for him even among his enemy. The German commandant recognized the moral victory of the Soviet soldier and spared his life. We see that self-esteem, courage, and straightforwardness helped this hero get out of a difficult situation with honor.
Thus, we can conclude: in difficult circumstances, one should remember moral guidelines. They will be the ones who will show the way out of their darkness to the light.
Final essay on the topic: “When does the choice between honor and dishonor arise? "
When does the choice between honor and dishonor arise? In my opinion, a person may face such a choice under a variety of circumstances. For example, in war time the soldier comes face to face with death. He can die with dignity, remaining faithful to duty and without tarnishing military honor. At the same time, he can try to save his life by taking the path of betrayal.
Let us turn to V. Bykov’s story “Sotnikov”. We see two partisans captured by the police. One of them, Sotnikov, behaves courageously, withstands cruel torture, but does not tell the enemy anything. He retains his self-esteem and before execution, he accepts death with honor. His comrade, Rybak, is trying to escape at all costs. He despised the honor and duty of the defender of the Fatherland and went over to the side of the enemy, became a policeman and even participated in the execution of Sotnikov, personally knocking out the stand from under his feet. We see that it is in the face of mortal danger that the true qualities of people appear. Honor here is fidelity to duty, and dishonor is synonymous with cowardice and betrayal.
The choice between honor and dishonor arises not only during war. Anyone, even a child, may have to pass a test of moral strength. To preserve honor means to try to protect your dignity and pride; to experience dishonor means to endure humiliation and bullying, afraid to fight back.
V. Aksyonov talks about this in his story “Breakfasts in 1943.” The narrator regularly became a victim of stronger classmates, who regularly took away not only his breakfasts, but also any other things they liked: “He took it away from me. He selected everything - everything that was of interest to Him. And not only for me, but for the whole class.” The hero not only felt sorry for what was lost, the constant humiliation and awareness of his own weakness were unbearable. He decided to stand up for himself and resist. And although physically he could not defeat three over-aged hooligans, moral victory was on his side. An attempt to defend not only his breakfast, but also his honor, to overcome his fear became an important milestone in his growing up, the formation of his personality. The writer brings us to the conclusion: we must be able to defend our honor.
Summing up what has been said, I would like to express the hope that, when faced with a choice between honor and dishonor, we will remember honor and dignity, we will be able to overcome mental weakness, and will not allow ourselves to fall morally.
Final essay on the topic: “What can lead a person to a dishonest act? "
What can lead a person to commit a dishonest act? It seems that the answers to this complex question may be different. In my opinion, one of the reasons for a dishonest act may be selfishness, when a person puts his own interests and desires first and is not ready to sacrifice them. His “I” turns out to be more important than generally accepted moral principles. Let's look at a few examples.
Thus, in “Song about Tsar Ivan Vasilyevich, the young guardsman and the daring merchant Kalashnikov” M.Yu. Lermontov tells about Kiribeevich, the guardsman of Tsar Ivan the Terrible. He liked Alena Dmitrievna, the wife of the merchant Kalashnikov. Knowing that she was a married woman, Kiribeevich still allowed himself to solicit her love, moreover, in public. He did not think about the shame he would bring on a decent woman and her entire family. For him, above honor, there was passion, the desire to possess the object of his love. His selfish aspirations ultimately led to tragedy: not only the guardsman himself died, but also the merchant Kalashnikov, Alena Dmitrievna became a widow, and her children became orphans. We see that it is selfishness that forces a person to neglect moral principles and leads him to a dishonorable act.
Let's look at another example. V. Bykov’s work “Sotnikov” describes the behavior of the partisan Rybak, who was captured. Sitting in the basement, all he could think about was salvation. own life. When the police offered him to become one of them, he was not offended or indignant; on the contrary, he “felt keenly and joyfully - he will live! The opportunity to live has appeared - this is the main thing. Everything else will come later.” An inner voice told Rybak that he had embarked on the path of dishonor. And then he tried to find a compromise with his conscience: “He went to this game to win his life - isn’t this enough for the most, even desperate, game? And there it will be visible, as long as they don’t kill them or torture them during interrogations.” The writer shows the successive stages of Rybak's moral decline. So he agreed to go over to the side of the enemy and at the same time continued to convince himself that “there is no great guilt behind him.” In his opinion, “he had more opportunities and cheated to survive. But he is not a traitor...” And so Rybak took part in Sotnikov’s execution. Bykov emphasizes that Rybak tried to find an excuse even for this terrible act: “What does he have to do with it? Is this him? He just pulled out this stump. And then on the orders of the police.” We see that a man became a traitor to the Motherland, the executioner of his comrade for one reason: he put his own life above duty and honor. In other words, cowardice and selfishness push a person to the most terrible actions.
In conclusion, I would like to express the hope that in a situation where our selfish motives are on one side of the scale, and moral principles, duty, honor are on the other, we will be able to make the right choice and not commit dishonorable acts.
Final essay on the topic: “What act can be called dishonorable?”
What action can be called dishonorable? In my opinion, this can be called the act of a person who behaves vilely, tries to discredit someone, slander him. As an example, we can cite an episode from the work of A.S. Pushkin's "The Captain's Daughter", which tells the story of a conversation between Shvabrin and Grinev about Masha Mironova. Shvabrin, having received a refusal from Masha Mironova, in retaliation slanders her and allows himself offensive hints addressed to her. He claims that one should not win Masha’s favor with verses, he hints at her availability: “... if you want Masha Mironova to come to you at dusk, then instead of tender poems, give her a pair of earrings...
Why do you have such an opinion about her? - I asked, barely containing my indignation.
“And because,” he answered with a hellish grin, “I know her character and customs from experience.”
Shvabrin, without hesitation, is ready to tarnish the girl’s honor just because she did not reciprocate his feelings. It is precisely this kind of action that is undoubtedly dishonorable.
Sometimes it happens that physically strong man takes advantage of his superiority, humiliating and offending the weaker. For example, in A. Likhanov’s story “Clean Pebbles,” a character named Savvatey keeps the entire school in fear. He takes pleasure in humiliating young children who cannot stand up for themselves. The bully regularly robs students and mocks them: “Sometimes he would snatch a textbook or notebook from his bag instead of a bun and throw it into a snowdrift or take it for himself so that, after walking away a few steps, he would throw it under his feet and wipe his felt boots on them.” His favorite technique was to run a “dirty, sweaty paw” across the victim’s face. He constantly humiliates even his “sixes”: “Savvatey looked at the guy angrily, took him by the nose and pulled him down hard,” he “stood next to Sashka, leaning on his head.” By encroaching on the honor and dignity of other people, he himself becomes the personification of dishonor.
Summing up what has been said, I would like to express the hope that people will avoid dishonorable acts, adhering to high moral principles.
Final essay on the topic: “Do you agree with the Latin proverb: “It is better to die with honor than to live in dishonor”?”
Do you agree with the Latin proverb: “It is better to die with honor than to live in dishonor”? Reflecting on this question, one can come to the conclusion: honor is above everything, even life. It is better to die with honor than to live in dishonor, for the one who gave his life in the name of high moral values will always be worthy of respect, and the one who chose the path of dishonor will be doomed to the contempt of others and will not be able to live calmly and happily. Let's look at a literary example.
Thus, V. Bykov’s story “Sotnikov” talks about two partisans who were captured. One of them, Sotnikov, bravely withstood the torture, but did not tell the enemies anything. Knowing that he would be executed the next morning, he prepared to face death with dignity. The writer focuses our attention on the hero’s thoughts: “Sotnikov easily and simply, as something elementary and completely logical in his situation, now made the last decision: to take everything upon himself. Tomorrow he will tell the investigator that he went on reconnaissance, had a mission, wounded a policeman in a shootout, that he is the commander of the Red Army and an opponent of fascism, let them shoot him. The rest have nothing to do with it.” It is significant that before his death the partisan was not thinking about himself, but about saving others. And although his attempt did not lead to success, he fulfilled his duty to the end. The hero chose to die with honor rather than become a traitor. His act is an example of courage and true heroism.
Sotnikov’s comrade, Rybak, behaved completely differently. The fear of death took over all his feelings. Sitting in the basement, all he could think about was saving his own life. When the police offered him to become one of them, he was not offended or indignant; on the contrary, he “felt keenly and joyfully - he will live! The opportunity to live has appeared - this is the main thing. Everything else will come later.” Of course, he did not want to become a traitor: “He had no intention of giving them partisan secrets, much less joining the police, although he understood that it would obviously not be easy to evade them.” He hoped that “he would turn out and then he would certainly settle accounts with these bastards...”. An inner voice told Rybak that he had embarked on the path of dishonor. And then Rybak tried to find a compromise with his conscience: “He went to this game to win his life - isn’t this enough for the most, even desperate, game? And there it will be visible, as long as they don’t kill him or torture him during interrogations. If only he could break out of this cage, he wouldn’t allow himself anything bad. Is he an enemy to his own? Faced with a choice, he was not ready to sacrifice his life for the sake of honor.
The writer shows the successive stages of Rybak's moral decline. So he agreed to go over to the side of the enemy and at the same time continued to convince himself that “there is no great guilt behind him.” In his opinion, “he had more opportunities and cheated to survive. But he is not a traitor. In any case, I had no intention of becoming a German servant. He kept waiting to seize the right moment - maybe now, or maybe a little later, and only they would see him. »
And so Rybak took part in the execution of Sotnikov. Bykov emphasizes that Rybak tried to find an excuse even for this terrible act: “What does he have to do with it? Is this him? He just pulled out this stump. And then on the orders of the police.” And only while walking in the ranks of policemen did Rybak finally understand: “There was no longer a road to escape from this ranks.” V. Bykov emphasizes that the path of dishonor that Rybak chose is a path to nowhere. There is no future for this person anymore.
Summing up what has been said, I would like to express the hope that, when faced with a difficult choice, we will not forget about the highest values: honor, duty, courage.
Being a person of honor means being kind, honest, and empathetic without expecting rewards for your behavior. It's a rare combination of virtues, but with practice, anyone can become noble. Do you want to be the type of person who stands up for your beliefs rather than running away from them, who saves your friends when they need you, and the one who is known as a good citizen? Start small, such as showing up if you said you would or offering help if someone needs it. When you practice living with integrity in your daily actions and letting people know that they can count on you, generosity will feel like second nature.
Steps
Part 1
Developing a sense of nobility-
Be the person you say you are. It's easy to be a pleasant person, walk around with a ready smile and "greet" everyone you see. But, being noble is not the same as being benevolent. When it comes to honor, it is more important to be authentic. Show the world who you really are, even if it comes at the expense of your reputation as a “nice” person. To be a man of honor, you must be reliable.
- If you are hiding your true thoughts and feelings behind a “mask,” try taking off the mask and see what happens. People may be put off by this at first, but after a while they will trust you more because you have opened yourself up to them more.
- This doesn't mean you should walk around being surly, but try to be better at expressing how you really feel instead of sugarcoating things to make social interaction easier or to try to get people to like you.
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Do what you said you were going to do. If you're constantly canceling friendship plans, or not showing up when you said you'd help, work on it. Maybe you really meant it when you said you'd meet up with an old friend who keeps calling, but your actions speak louder than your intentions. The main element to becoming a noble person is to get rid of your insecure tendencies.
- Every seemingly harmless lie makes you less trustworthy in the eyes of others, and soon people will no longer consider you trustworthy at all. Doing what you say, no matter how small, will build character and develop your sense of honor.
- Practice. Eventually, you will hate the feeling of not following through on your words, and you will stop making commitments that you cannot keep.
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Strengthen your value system. What do you believe? In a given situation, how do you decide what is right and what is wrong? Having a strong value system is the key to nobility, as a person who acts with honor means a person who does the right thing, even if others don't agree with you. It can be very difficult to know how to behave honorably in a given situation. Your values are what you turn to for answers when there is no one to ask. When you equate yourself with them, you can be proud of yourself for doing your best, no matter what the outcome is.
- Your values may be aligned with a particular religion or other belief system. Maybe your parents instilled strong beliefs in you when they raised you. Try to examine your values to make sure you really believe in them, as it's hard to stand up for something if your instinct tells you it's not entirely true.
- If this concept is difficult and you are looking for answers, try discussing it with people you consider wise who read philosophical and religious texts, or attend worship services. Explore different value systems and compare their principles with yours life experience to figure out what's right.
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Take care of other people. A noble person truly cares about the people in his life. These include parents who work second and third jobs so their children don't need for anything, friends who won't let their buddies drive after a night of drinking. A man of honor shows his deep love for others through his actions. If the people in your life don't know you can be counted on, it's time to show them.
- Also care about people outside of your immediate circle. Acting honorably isn't just limited to helping people you know and love. What would you do if you were walking down the street and saw someone in need of help?
- Set your boundaries. Of course, it is difficult to give change to every single person who asks for it. It is impossible to help everyone you encounter. But being a person of honor means seeing people as people, respecting their humanity, and giving back what little you have to offer.
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Get rid of ulterior motives. If you are a noble person, you help people because you care about them and you don't expect it to pay off. When you do something like this, there shouldn't be any selfish motive behind it; you are driven by love. Think about the decisions you make every day and decide what drives them. Only you know if your actions are tainted by a motive that you don't want others to know about.
- For example, have you ever given advice that worked for you instead of actually trying to help the person? If your sister asks you if you think she should move to New York and you really want her to stay in the city, don't let your feelings taint your advice. Advise her to do what you think is best for her, not you.
- Don't develop resentment about help, or interest in what you'll get out of the situation. If you don't want to do something, you have to stop doing it. It is much nobler to be sincere about what you feel than to secretly despise what you do.
Part 2
Behave with dignity-
Work for what you want. Do you want a new car? Guy? A little new clothes? You deserve all these things, but don't use shortcuts to get them. It's much easier to take the easy way out, but it will usually hurt someone else, and if you do it often enough, it will backfire. If you want something, work for it. This is an honorable thing.
- Don't steal or try to extort money from people instead of paying what you owe.
- Don't shamelessly flirt with someone else drunk girl instead of forming a real relationship with someone who is free.
- Don't borrow money from your friends and family instead of getting a job.
- Don't take credit for someone else's idea instead of coming up with your own ideas.
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Tell the truth. Honesty and honor go hand in hand. Work on always telling the truth, regardless of whether it concerns your own intentions or the external situation. This will certainly make you feel uncomfortable at times, and you may become the target of others' anger or resentment. But eventually, people will understand that you are someone who tells it like it is and doesn't sugarcoat everything.
- If there is a situation in which you are not comfortable telling the truth, it is better not to say anything. It's better than lying.
- When it comes to the little lies we tell to avoid hurting someone else's feelings, call. Just know that if you lie often enough, even if it's a small lie (“No, that dress looks great!” or “Yes, I really liked your speech!”) people will stop trusting your opinion, and will start to think that you're just were kind.
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Stand up for what you believe in. Developing your values is one thing, but standing up for them is another. It's easy to prove what's in your head, but noble people speak up and intervene. Protecting your values can mean many things, and it doesn't always have to involve big show. Soon, you will be able to behave with dignity and be an example for other people.
- For example, if everyone at work makes fun of a certain person when he's not around, you could make it clear that you don't think it's right. Sometimes simply saying, “I disagree,” or even changing the subject every time it comes down to it, is a way to make your opinion known.
- Sometimes you will have to face a bigger issue and you will have to choose between standing up for what you think is right and keeping your job, or staying friends with someone, or standing up for your reputation as being nice and kind person. This is where true honor dies and hopefully you have remained honorable in small situations and this will prepare you for the big decisions.
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Come to the aid of people. If you were to draw a cartoon of a noble man, it might look like this: a guy gave up his seat on a bus for an elderly person, helped a child carry his luggage, and offered to pay for someone who forgot money. These are all clichés to demonstrate the behavior of a noble person, but they are also situations that can happen in real life, and provide an easy opportunity to become a little nobler. However, true honor comes when you are called to do something that you don't really want to do, but you do it anyway.
- For example, maybe your brother and his two dogs need a place to stay for three weeks after losing their home. Your space will be cramped, but he is your brother, so you go for it.
- Or maybe you're in the car on the way to the airport to catch a flight to Venice for your honeymoon and you witness a car go off the road and into a guardrail. Even if it means you are going to miss your flight, you will stop and offer your help.
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Never manipulate people. An important part of being a person of honor is understanding the impact your words and actions have on other people. You have the opportunity to help, and you have the opportunity to harm. Don't get involved with people's emotions as a way to get what you want. It's easy to do this without even realizing it, so try to be more mindful of the impact you're making.
- Don't take advantage of a weakness, such as using someone's illness to gain superiority over them.
- Don't control those around you. Let them make their own decisions.
- Don't use people's guilt to do what you want.
- Don't let people think you're feeling more emotional than you actually are.
In the old days, people were afraid of losing their honor, they defended it and died for it in duels. Now, of course, there is no such thing, but this does not mean that he is not endowed with this quality. Everyone should know honor. Why does a person need dignity and how not to lose it?
Definition: What is honor
The concept of “honor” means the totality through which he gains self-respect. It includes such as nobility, justice, valor, courage, honesty, high morality and strict moral principles.
In the past, honor was associated not so much with internal qualities as with one’s ability to behave in society, to comply with established norms and rules of behavior. This was required to maintain reputation and respect for one’s person.
The definition of the word "honor" is closely related to the concept of honesty. First of all, a person should not deceive himself. Honor sets limits on what people can allow themselves to do without feeling guilty or remorseful.
What is human dignity
The dignity of a person is his respect for his person, a sense of the importance of himself as an individual, the ability to get out of any situation without overstepping his principles. It is inherent in every person from birth.
The dignity of a person allows him to realize the importance of not only himself, but also those around him. People who have this quality are respectful towards others. Dignity gives a person a sense of self-confidence and self-confidence. The higher we value ourselves, the more potential opportunities open to us.
Honor and what dignity is are somewhat similar. They establish the criteria for a person’s self-esteem, as well as the attitude towards his person from society and reflect moral value personality.
Does every person have honor and dignity?
Probably everyone in their life has found themselves in such situations when you experience a feeling of lack of self-esteem and worthlessness. From a legal point of view, the definition of what honor and dignity are assumes that every person is endowed with these qualities at birth. They cannot disappear or disappear during life. The dignity of a person is protected by law; if he is humiliated, the perpetrator faces punishment.
In fact, it happens that people do not feel worthy and believe that there is nothing to respect them for. Most often, this happens when a person commits one or another act for which he subsequently feels remorse. In such cases they say that honor and dignity are lost.
As a rule, after some time a person makes amends, improves his reputation, and again earns the respect of society. He ceases to consider himself a loser and insignificance and removes this definition from himself. At the same time, honor and dignity return to the person.
How to feel like a worthy person
If for some reason you do not feel like a worthy person, you can make efforts to correct this situation. First of all, you need to stop all attempts at humiliating treatment of yourself by others. Only by learning to position yourself correctly in society can you feel worthy of respect.
It is necessary to constantly replenish your knowledge and skills, improve in your profession and other areas of life. The more valuable you are as a specialist, the higher your self-esteem will be, and therefore your dignity.
To feel your honor and dignity, you must take a responsible approach to fulfilling your duty. This applies not only to debt to the state, but also to specific obligations and assignments undertaken. This includes fulfilling family obligations, taking a responsible attitude toward work assignments, keeping promises, and understanding the significance of one’s words and actions.